Sunday, 26 June 2011

Listen but don't speak

Lotus Nelumbo nucifera Flower Large 3264px.jpg

If spoken to harshly, make yourself as silent as a cracked gong; on-retaliation is a sign of freedom.
Dhammapada v.134

Ajahn Munindo says ....
When we receive unjustified criticism it can be hard to restrain the upthrusts of passion. Pushing strong feelings down in unawareness isn't helpful. Practice means finding the space within ourselves to feel what we feel, without 'becoming' those feelings. It is a special skill. Watch out for any voice preaching at you. "You shouldn't be this way, you should know better by now." We acknowledge the fact of how it is in this moment. Accept the present reality awareness, knowing it as it is; not indulging, not pushing away. Now the energy of our passions can fuel the process of purification, burning out the pollutions rather than burning us out with self-criticism.

Sister N suggested this to me when SH was shouting at me. She told me the story about the nun who advised a friend to take a sip of holy water just before entering her house. This was after the friend had complained that every evening when returning home, her husband started shouting and complaining at her and she would try to defend herself or disagree. The entire evening whould degenerate into screaming arguments. So the nun said that she is to hold the holy water in her mouth without swallowing regardless of what her husband is saying and doing. Furthermore, when she does finally swallow the water she should not allow her husband to see or know.
Each evening the friend did this and each evening her husband screeched at her even accusing her of ignoring him for not resplying. The friend did not allow him to know about the holy water. Gradually his shouting stopped and the home was calmer.
I did try this actually with SH. As warned he got worse. I just listened. I didn't use holy water of course, I imagined it though so as not to retaliate to anything at all.  It felt so uncomfortable at times. He said things that were blatant untruths but I didn't say a thing. Gradually he quietened over the weeks. But there was also a big rift left. The rift was already there and his anger was already very big, long before me I think. There was no healing in this rift at all. I hope someday we could be friendly towards each other, I do not need that though.
When I think of my anger towards JH I do not feel at all good. It would have been far more gracious to simply move away knowing what was acceptable and not and not needing to try and make the point so vociferously. I was trying to get my point across and should have given up when I really really knew that change wasn't actually on the cards. I am sorry that I kept on. It's not how I like myself.
With my dad recently it was an emotional mix - anger, sadness, years of resentment, shame too. Amongst many other emotions mixed up I expect. I don't think I was loud, more tearful and that was scary in front of my dad.
So outbursts of emotions can be useful too. Sometimes it is possible to express oneself within the emotions.
With regard to the non-retalliation, it doesn't mean to me that I do not listen to the content of the message. A person is angry with reason. None of it is another person fault. Emotions are one's own but of course everyone has a part to play, the result of interaction.
So not to retalliate feels very good for me. But not to ignore, that is a different matter all together. And I think I would also add that I am sorry that you are feeling so angry or something along those lines. I think it would also be important to acknowledge hearing what is being said and maybe saying I need time to absorb it and consider my point of view.
That might create more explosion or maybe not - but the fuel has not come from me.

I have plenty of opportunity to practice this at work. At times clients get very angry about the rigid boundaries. I do not need to react or respond whilst they are in the anger. I can easily provide reasoning later on but the maintaining of the bondaries continues regardless of the anger.

SC has said he can take me after all next Friday. I do not feel able to go plus I would like to gather the money to afford to go to Warwick for the weekend with the OU.

Right then .... a cuppa Green Tea and head in books for a while me thinks.

Bliss
xx

I don't like dad

 
A young man comforts his older brother's wife and children after he goes missing in Afghanistan and is believed to be dead. But he is being held captive. He returns home a different man.


What was personally close for me was the weird cruelty and fear. The little girl played a great part. I think the acting was good. I am not really sure what I make of the film overall. It seems sort of "big film" style. It was nominated for the Golden Globes so I think there was that element of hype. And of course Afghanistan war film type. But there wasn't the hero slant and surviving adversity. No it wasn't heroic at all. I think it was pretty good actually. But the jury is out.
Some recent films I have know that they were really good films. I think this seems good because of the link with my dad and the cruelty and the weirdness of him. Unpredictable and distant. I certainly got the sense of his intolerance for everyone - no one can understand unless they have been there.
Coming back to civilians where nobody knows what it's like to kill and do things that are way way off usual living. But he was back before he met my mum and long before I was born. In those days there was no support or therapy.
I was sad for my dad. Sad for how it has affected our relationship. Sad that it's all too late. Sad that he wasn't able to get help. Sad that I think he is trying to explain in a roundabout way. I will ask him if I can borrow the book he has recently acquired and told me about this morning. He says there are paralells with his own army career. See what he says about it


Cast

<>  <> <>  <> <>  <> <>  <>
Cast overview
Tobey Maguire...
Jake Gyllenhaal...
Natalie Portman...
Sam Shepard...
Mare Winningham...
Bailee Madison...
Taylor Geare...
Patrick John Flueger...
Private Joe Willis (as Patrick Flueger)
Clifton Collins Jr....
Carey Mulligan...
Omid Abtahi...
Navid Negahban...
Ethan Suplee...
Arron Shiver...
Ray Prewitt...

Saturday, 25 June 2011

Mumford and Sons

Liar :
I know that things are broken
I know there’s too many words left unsaid
You say you have spoken, like the coward I am, I hang my head
You lay careless, your head on my chest
And don’t even look at me looking my best
And all these things I can’t describe, you would rather I didn’t try
But please, don’t cry you liar
Oh please, don’t cry you liar
Oh please, don’t cry you liar
Oh please, don’t cry you liar
Oh please, don’t cry you liar
And you lean in for your last kiss,
Who in this world can ask me to resist?
Your hands cold as they find my neck,
Oh this love I have found, I detest

(Thanks to Regan for these lyrics)

I know that things are broken
I know there’s too many words left unsaid
You say you have spoken, like the coward I am, I hang my head
You lay careless, your head on my chest
And don’t even look at me looking my best
And all these things I can’t describe, you would rather I didn’t try
But please, don’t cry you liar
Oh please, don’t cry you liar
Oh please, don’t cry you liar
Oh please, don’t cry you liar
Oh please, don’t cry you liar
And you lean in for your last kiss,
Who in this world can ask me to resist?
Your hands cold as they find my neck,
Oh this love I have found, I detest


 

In the moral leper colony

The Sunset - Directed by and starring Tommy Lee Jones with Samuel L Jackson
Just the two of them one called black and one called white. That's it. Black calls white the professor.


Having tried to kill himself, the film starts and remains within the one room of black's apartment in a ghetto area of New York. The sense of the bigger world is felt through sounds of vehicles or neighbours - they are mere suggestions that fade when the intensity of the discussion between life and death conversations.
It's a debate about the reasons to live life or choose death. God versus the devil perhaps?
The intracacies of the discussion are compelling. Especially coming from a very dark mood today.


Black enquires "Is this the life you planned to have?"
 It's certainly not but I no longer know what I would have had planned. It's not this.

"I don't think death is ever about nothing."
Wanting to die is not so much about want to be dead but more about giving up on living.

"I have become the accomplice to my own anihilation. Every door closes as we come across it until there is only one door left. I long for the darkness. I pray for death, real death. Nothing ness, no people. Kafka on wheels"

"Evolution has brought intelligence to life - so unless a dumbass - those that are enlightened should wish to die as as soon as possible"
I really think this too. The more aware I become the more disillusioned with everything I become. I am sort of half in and half out. Nothing matters anymore yet I cannot sit without having things or going places. Then there is the need to finance any visits to galleries or places. And yet it really is of little value.

white says "You give up the world line by line....everything you do closes a door somewhere ahead of you. And finally there is only one door left".

Everything ends in loss, pain, suffereing, indignity - everything ends in death.



White asks "why would Jesus try to salvage what is unsalvageable? Why one has to be in a building that is spiritually and morally vacant rather than a building that is just vacant. Just to be there in the hope of saving someone from their plight. Yes I can relate to that - when someone says to me that I have been through what I have been through and can now help others to recover. Is that reason enough? Is it reason enough to know that another child is being abuse as I write and you read this>?

Black posits that "Jesus said you could have life everlasting - see it hold it in your hands it gives off a light - warm to the touch and it's forever. You can have it now today.
To get it you got to take your brother in your arms and hold him whatever and whoever he is ...."
Well I can forgive. I am more forgiving of my dad, other people who I have felt hurt by. I can. Does it make any difference? Yes I suppose there is some degree of peace. But it is disappointing that it has to be this way. I try to emabrace every client despite the difficulty I might have. I see beyond their denial and love them anyway. I hope for them. Yet I come home and want to be able to leave this world. It's disappointing that they have to learn through so much suffering and others suffer along side too.

I don't understand you see. Speaking with my auntie and hearing how very ill my cousin is, yet living with hope and looking towards her recovery. She is having a colostomy bag fitted so that they can opeate on the tumor which is pushing on her bowel. By operating on the Cancer they are likely to destroy some of her bowel. My auntied said she is really very unwell. And very thin, she cannot really eat. Yet she still wants to go to see Take That next week. Her husband is running around trying to sort out anything she has a whim to do. Auntie O says my uncle is very tearful and that is very unlike him. My cousin is not thinking negatively. This is very serious.

All I could think of was how I want to be dead and she wants to be alive. My mum is dead so it just makes sense that somehow it could be switched over. I could be thin then too and not need to worry about being so fat and ugly. It would soon be over. Why not? Because it doesn't seem to happen like that.

White says "...my own reasons centre around the gradual loss of make believe, a gradual enlightenment as to the nature of reality." This I can relate to. The reality or the enlightenment means the road gets narrower and it makes it more and more difficult to have a reason to stay and live in it.
"The world s a forced labour camp ... the be led forth to be executed. It's the way it is"
For example, I ralise that so many people are unable to cahllenge their demons. So for example in relationships with men. I know today I would like to be someone who is respectful and loving. Someone that can be loved and wants to be giving. I also want someone who is monogamous and in the true sense of the word, challengeing any temptation or desires outside of the relationship. Not needing to lie because actually he is honest and open and dependable. He would also be spntaneous and be able to be transparent about everything. Within that we would be able to hold each other in all emotions and not be frightened off by anger or fear or sadness. It woud be working towards unconditionality (if thats a word). Supportive,fun, reliable, spontaneous, adventurer, sensible with money but not mean, creative and intelligent, open to learning and growing.
The thing is this seems to be impossible. And then there is me within this. I am bi-polar in many sesnes of that. So to meet someone  who would be willing and able to manage with me. ... well the road narrows you see. As today I do not want to just try and tolerate things that don;t match only to eventually end and hurt etc. I know there is experimenting with relationships to learn what is important but ...
It's the same with everything really. You know here I am opening talks with my dad but unable to tell him how dreaful I am feelng today. That stinks. So I know how fragile I feel about the contact. And it all seesm so alte. I feel dreadful for the shit that has been the past and there is nothing that can be done about it today. I am changing every day but it all seems too late really.
I want less things. Studd means less yet I am ensconced in this society of more more more. It all seems very usnatisfactory especially knowing more and more that it all matters less and less. So I am beginning to let go just as white said in the film.
The more I let go the easier it is to let go completely and leave this world. I do not want to stop letting go otherwise I will have to stay and be in the pain of disatisfaction. "the one thing I won't give up is giving up".
I say that I do feel passion at times. I have felt intense emotions looking at someone's art or listening to music written and played so incredibly. But these things are transient therefore the moment is frail.
What I get is this ..... the things that I value really have no value. So to go out and appreciate some works of art, or see an illustrated letter that was so exquisite, to listen to a piece of music that raises goosepimples, to speak to my dad fanlly but still not be able to tell him how I really am, yet it doesn't matter I have forgiveness. All these thigns seem so valuable but actually they are nothingness in the grander scheme.

A review of the play rather than the filmed play I have just watched .....

The Sunset Limited
by Cormac McCarthy

This book is described as 'a novel in dramatic form'. I'm not sure what that's supposed to mean but if it looks like a duck and quacks like a duck, then it's a duck. By which I mean: it's a play. Now, I'm a firm believer that plays should be performed rather than just read, which is why I have only ever reviewed productions of plays rather than the texts themselves. Picador's presentation of this play as a novel invites me to do just that however and in fact the structure and content of the play mean that whilst it would certainly be nice to see it performed there's plenty to say about the text itself.

Originally performed by Steppenwolf Theatre Company back in 2006 the play is a duologue, and a dialogue in the classical sense between two men, Black and White, an African-American and a Caucasian. It seems that White has been rescued by Black from a suicide attempt in front of the train of the title and in Black's apartment the two men talk, Black attempting to extricate from White the reasons for his leap into oblivion whilst he also discusses his own life and faith in the Bible. We could accept the play at face value; Black an ex-convict with a violent past, who has made his room open to junkies in need of help, has another project in White, a man he doesn't want to let go until he's sure that he won't throw himself in front of the next train that happens along. But the character names and didactic structure invite us to see the apartment as a kind of limbo with Black fighting to save the soul of White from damnation. The two men wrestle with the big themes, Black using the Bible as his touchstone ('If it aint in here then I don't know it') and his faith in humanity, despite his own violent past, as the main force to try and help others. White, who had placed his own faith in Culture, if anything, has been left bereft - 'The things I believed in dont exist anymore. It's foolish to pretend that they do. Western Civilization finally went up in smoke in the chimneys at Dachau but I was too infatuated to see it. I see it now.'

For much of the play Black holds sway, dominating with his conviction and calmness in the face of White's rationalism. But there is a volte face near the end where White suddenly steps up to the mark and flattens all that has come before with his own conviction that 'You give up the world line by line....everything you do closes a door somewhere ahead of you. And finally there is only one door left'. This makes for pretty bleak reading of course but bleakness never stopped Beckett from being a theatrical genius. There are obvious comparisons with plays like Waiting For Godot, but you're always going to struggle when sitting alongside one of the greatest plays ever written (IMHO). Having said that the play lends itself to textual appreciation I can't help but wonder whether a live performance would be able to lift it beyond a mere recitation of arguments. There is no action to speak of - Black does get up from his chair at one point to make some food (never has soul food been so literal) but other than that it's just two men sat at a table. Again, there's no action in Godot beyond the entrance of Pozzo and Lucky, but the play's language is so rich in metaphor, symbolism and meaning - poetic and enigmatic - that it provides not just an evening's 'entertainment' but enough keep you going for a long time afterwards. The rather balder back and forth of argument in this play leaves you wishing for something a little more theatrical or dramatic, something with a little more character (perhaps this is what is meant by a novel merely in dramatic form).

There is McCarthian violence as you might expect although this is only reported rather than depicted. This play is all about what's on the page and to be fair there are some smart exchanges between the two men. The humanity of Black also has a curious effect on a play so bleak. He is gentle and warm, confident in his own faith and presumably in his ability to turn the situation around so that there is almost a smile, some humour, behind what he has to say to White. But the crushing weight of White's world view has a huge impact on the play. 'The one thing I won't give up is giving up', he says, and this because he has been left no alternative by his awakening to the real world around him.


I don't believe in God. Can you understand that? Look around you man. Can't you see? The clamor and din of those in torment has to be the sound most pleasing to his ear.

The most difficult thing he thinks for Black to hear is his view of what those with faith look to as their reward.


I yearn for the darkness. I pray for death. Real death. If I thought that in death I would meet the people I've known in life I don't know what I'd do. That would be the ultimate horror. The ultimate despair. If I had to meet my mother again and start all of that all over, only this time without the prospect of death to look forward to? Well. That would be the final nightmare. Kafka on wheels.

So I'm going to revert to my former opinion. Plays have to be seen, not just read. There is plenty to chew over in this book but it never really lifts off the page and at the end of the day, for all its dramatic form, it remains the articulation of argument rather than character and too far away from the humanity it seeks to explore.
 Written by William Rycroft

Bliss

The shadow of the axe hangs over every joy

I feel very deathly today.

I am not sure of the reason if there even has to be one.
I just cannot see purpose.

I feel sad about JH. I miss what had seemed really lovely. I know it wasn't the whole truth though and that just makes me feel that no one is real.
I feel dreadful about my dad. He called and we chatted and it's great. He is old and it's so late in our life to be starting to be friendly.
I can't be bothered to do anything at all.
Music is not helping
Looking for pictures of myself and realising how much I hate the way I look but it's all I have got. I feel sad that I barely have any photos of me
I feel dreadful with my body image
I could not get my arse into gear to go to the auction this morning even if just for the experience
And I haven't done any studying either
I cannot feel safe telling my dad how I really feel
I cannot tell anyone how I really feel - wretched and wanting to be dead
I do not like here
It feels like I am sat here and the rest of the world is living and life

I don;t want to exist anymore

Bliss


Fantasy otherworlds

Gregory Euclide and 3D paintings
It's not actually my cuppa yet I am attracted to it so in some way it must be appealing to some part of me. I think it's the idea of fantastical. Like th epossibility of being able to get into the painting. Instead of the painting be a capture of something that was real and my size. I get get into the surreal. A smaller fantasy world, where everything is topsy turvy from the norm. LIke the Lion the witch and the wardrobe. The going into alternative, otherworlds. There's something fascinating and magical to behold in there. Mmm so it's more about the ida than his actual work. Are there any others doing this that I would appreciate more?




Gregory Euclide

moves from LPs to

art galleries

From Paul Simonon smashing

his bass to smithereens on

the cover of London Calling to

Nevermind ’s dollar bill-chasing

baby, great albums and iconic

artwork tend to go hand in

hand. And in the age of iClouds,

boarded-up record shops

and dwindling physical CD

collections, it’s good to see

musician Bon Iver and artist

Gregory Euclide keeping this

particular rock tradition alive.

For the cover to his band’s

long-awaited and critically

acclaimed second album, folkie

phenomenon Justin Vernon

enlisted Euclide to create a

unique piece of art that worked

perfectly with the music.

The result of their lengthy

discussions is a subtly striking

work that conveys Euclide’s

unique style of ‘sculptural

painting’. A tranquil painted

landscape has been artfully

ripped, folded and peppered

with miniature tree structures

and found objects (including

real snow and leaves) that give

a 3D effect without the need for

ludicrous specs.

But Euclide’s work with

Vernon is just the tip of a

fascinating iceberg. He’s

recently unveiled a high-profile

exhibition at New York’s

trailblazing Museum Of Arts &

Design. ‘Otherworldly: Optical

Delusions And Small Realities’

is a sprawling show in which

Euclide has taken over an entire

room. The centrepiece is a

5ft-high painting that spills out

on to the gallery floor via a

waterfall of confetti (above).

The artist told us: “I was

thinking about the history of

landscape painting and the way

we frame land to fit our world

view. The work starts off with

a traditional landscape painting

that falls to the floor into a

diorama. It then lifts up toward

the window that overlooks

Central Park, which was a

swamp before Frederick Law

Olmsted moved earth around to

create the park we know now.”

Euclide’s dazzlingly realistic

installations — which incorporate

bits of moss and stones — may

bring to mind meticulous

model-makers, but this is about

as far as you could possibly get

from a middle-aged trainspotter.

With even more ambitious

pieces of art planned, don’t be

surprised if other musicians

soon jab this talented artist’s

name into Google




Emptied our seeing in the difficulty of our enjoyment



Bliss
xx


Abundance and angles

I made an enquiry if anyone has an anglepoise lamp I could have. Two people have said that I can have an old one that's in their loft. One definitely but not sure if it's working. The other definitely if they haven't thrown it away.
I wonder if either might be a Herbert Terry design and make ...
Original designs for the Anglepoise 1209, 1933
© Hebert Terry Ltd

AnglepoiseLamp (1933)
Design Museum Collection
Great British Design Quest
Designed by the automotive engineer George Carwardine, the ANGLEPOISE lamp is based on the ability of a new type of spring invented by Carwardine in 1932 to remain in position after being moved in every conceivable direction. Efficient and energy-saving, the Anglepoise has remained in production ever since.
Many inventors produce ingenious ideas because they set themselves a goal – such as improving the performance of a particular product or finding a new means of tackling a problem – and set their sights on achieving it. Yet one of the most successful examples of amateur British invention, the Anglepoise lamp, was invented by accident, as a by-product of an earlier invention.
The Anglepoise lamp was designed by George Carwardine (1887-1948), an automotive engineer who owned a factory in Bath which developed vehicle suspension systems. He loved to tinker in his workshop and especially enjoyed developing different types of springs. During these experiments, Carwardine designed a new type of spring which could be moved easily in every direction yet could also remain rigid when held in position. He patented his spring design on 7 July 1932 and set about finding an application for it.
Carwardine eventually found a suitable use for his spring – a lamp which, supported and balanced by a sequence of springs, could be constantly repositioned to focus the light in specific directions. Inspired by the constant tension principle of human limbs, Carwardine developed a lamp which could be both flexible and stable, like a human arm. He designed a heavy base to stabilise the lamp, and a shade which could concentrate the beam on specific points without causing dazzle. This focused beam enabled the lamp to consume less electricity than existing models. Carwardine thought it would be useful for the workmen in his factory to illuminate particular components or parts of suspension systems, but he soon realised that it would be equally suitable for illuminating the papers and books lying on office desks.
Having finalised his design, Carwardine decided to license it to Herbert Terry & Sons, a manufacturer based at Redditch in Worcestershire which supplied springs to his factory. The company was then run by Charles Terry, the eldest son of its founder Herbert. Determined to expand the business, Charles Terry was keen to diversify by applying its expertise in springs to new products. He personally signed the licensing agreement for Carwardine’s lamp.
Carwardine intended to call his lamp the Equipoise but the name was rejected by the Trade Marks Registry at the Patent Office on the grounds that equipoise was an existing word, and they settled on Anglepoise. The first version of the Anglepoise lamp, the 1208, was produced by Terry in 1934 with four springs. It proved so popular that two years later Terry introduced a domestic version, the 1227 with three springs and an Art Deco-inspired three tier base, which looked more stylish than the single tier base of the 1208.
Terry publicised the Anglepoise by emphasising both the precision with which its beam could be focused on a particular area and its energy-saving potential. One of the benefits of the 1227 is that it worked perfectly with an inexpensive 25 watt bulb which, Terry’s advertising claimed, was as efficient in the Anglepoise lamp as a 60 watt bulb would be in another light.
Three years later Terry introduced a new version of the 1227, with a two tier base and a wider shade which was capable of taking a 40 watt bulb. This model remained in production for over 30 years and is still widely regarded as the archetypal Anglepoise, even though the design has since been modified. The 1969 Anglepoise Model 75 sported a round base and a fluted shade held in place by a swivel ball. The 1989 Anglepoise Apex 90 refined the design of the Model 75 by adopting a modular jointing system for easy assembly.
In 2003 Terry commissioned the product designer Kenneth Grange (1929-) to revise the original Anglepoise 1227 into the Anglepoise Type 3, notably by adding a double skin shade that can take a 100 watt bulb. The following year Terry invited Grange to revise the design of the Model 75, which he did in the Anglepoise Type 75, a lamp which still bears a distinct resemblance to the prototype designed by George Carawardine over 70 years before.
© Design Museum, 2004
BIOGRAPHY
1932 George Carwardine registers the patent for a new type of spring.
1934 After searching for a use for his new spring, Carwardine uses it to produce a lamp with a focused beam. He licenses his design to Herbert Terry Ltd, which launches the Anglepoise 1209, initially for industrial use.
1935 Terry introduces a domestic version of Carwardine’s lamp - the Anglepoise 1227 - with a three tier base and 25 watt bulb.
1938 The original Anglepoise 1227 is withdrawn and replaced by a new 1227 with a two tier base and 40 watt bulb. It remains in production for over 30 years.
1947 The word Anglepoise® is registered as a trade mark at the Patents Office.
1969 Terry replaces the 1227 with the Anglepoise Model 75 which includes a round base and fluted shade held in place by a swivel ball.
1989 The Anglepoise Apex 90 refines the design of the Model 75 by adopting a modular jointing system for easy assembly.
2003 Introduction of the Anglepoise Type 3, the contemporary version of the original 1227, designed by Kenneth Grange with a double skin shade and 100 watt bulb.
2004 Kenneth Grange updates the Anglepoise Model 75 into the Type75.
2006 Anglepoise ‘Fifty’ introduced in 2006, a polycarbonate lamp by Anthony Perkins